Archive for the ‘Gojko Mitic’ Category

Fatal Error
With the protests at Standing Rock, and recent plans to privatize Indian lands for their oil deposits, this is an excellent time to take a look at Fatal Error (Tödlicher Irrtum), a 1970 western from DEFA. It’s a shame this film isn’t available with English subtitles, because this is a movie for the times if ever there was one.

Like many of the DEFA westerns, Fatal Error is based on historical events. The story takes place in 1898. At the time the American West was still the Wild West of myth, but things were changing rapidly. The promises of riches that had started the westward expansion a few decades earlier was being replaced with a new kind of gold—black gold. As it turned out, many of the best oil deposits were on Indian land. So what did the oil companies do? They did what they’ve always done: lie, cheat, steal, and kill to get at that oil.

The story starts with an Indian named Shave Head riding into the newly formed town of Wind River City, Wyoming and announcing excitedly that they’ve found oil on the local reservation. This would be the last time Shave Head would be happy about the discovery. After this intro, the story advances a few years when we see Wind River City overrun with white men bent on taking advantage of the local Indians in every way possible. For some, this means grossly overcharging them for goods. For others, it means murdering them and stealing the money and land deeds which the Indians insisted on carrying around on their persons because they didn’t trust the banks.

Fatal Error

The chief villain of the piece is Mike Allison, a local robber baron who’s behind many of the murders. Allison is busy trying to consolidate all the oil land under his name. If this means an occasional murder, then so be it. Things come to a head after Shave Head’s half-brother Clint Howard takes the job of assistant sheriff and starts investigating the deaths.

Fatal Error is the fifth Indianerfilm to come out of the DEFA studios.1 It is also the fifth one to star Yugoslavian stuntman-turned-actor Gojko Mitić. As discussed here previously, Mitić was DEFA’s go-to guy when they needed someone to play a Native American. As Shave Head, Mitić bring his usual dignity and strength to the role.

Playing Shave Head’s half-brother Chris Howard is Armin Mueller-Stahl, who needs no introduction here. Mueller-Stahl is one of the few East German film stars who also managed to become an international film star. To a lesser extent, the same can be said for Rolf Hoppe, who plays the villainous Mike Allison. Just as Gojko Mitić was DEFA’s Indian, Hoppe often showed up as the villain in these films. Hoppe made himself known internationally for his powerful portrayal of Tábornagy in István Szabó’s Mephisto. Since then, he has gone on the appear in films of every type, demonstrating that he’s not simply a good villain, but also capable of comedy. Also appearing is Annekathrin Bürger in a minor role.

Annekathrin Bürger

The film is directed by Konrad Petzold, a talented director who was mainly consigned to making children’s films and westerns. Born in 1930, Petzold was still a kid when the Nazis took over. After the war, he first studied to be a mechanic. Like his older brothers and sisters, he became involved in a local political theater group in his hometown of Radebeul. In 1949, he went to Berlin to study at the DEFA film school for young directors. He, along with co-director Egon Günther, got into trouble with the powers-that-be for their 1961 film The Dress (Das Kleid), a film version of The Emperor’s New Clothes. Since the story takes place in a city with a wall around it, the authorities thought they were talking about Berlin, even though Perzold and Günther had started shooting the film before the Wall was built.

In 1969, Petzold directed White Wolves, a sequel to the previous year’s The Falcon’s Trail. It was his first foray into the field of Indian films, and it was a hit. After that film, Petzold became DEFA’s number one choice for filming their westerns, including Osceola, Kit & Co, and The Scout. Petzold is one of the many directors who found himself cast adrift after the Wall came down. His last film, The Story of the Goose Princess and Her Faithful Horse Falada (Die Geschichte von der Gänseprinzessin und ihrem treuen Pferd Falada), was released in January of 1989. In later years, Petzold suffered from Parkinson’s disease, and died in 1999.

Gojko Mitic

The Wind River Indian Reservation is real, but the Wyoming Oil Company is not. Nor are any of the characters. Although it isn’t specifically cited, the most-likely basis for the film’s story were the Osage Indian murders of the 1920s, which occurred in Oklahoma. Oil was discovered on Osage land in 1897, leading to a boom in the Osage economy that saw many Indians suddenly becoming wealthy. This led to an influx of fortune seeking interlopers.

One of these interlopers was a man named William Hale—as nasty a piece of work as this country has ever produced. Hale concocted a plan whereby his nephews would marry local Indian women and then have them killed, thus obtaining the rights to the oil profits. This plan came about thanks to an incredibly racist law that was passed by the U.S. Congress in 1921, whereby the Osage Indians were required to have white guardians take care of their affairs until they demonstrated “competency.” Since this evaluation of competency was left in the hands of the very people who stood to benefit from taking over guardianships, very few people passed the test.

Hale murdered his way into wealth, and when the authorities started to investigate, he resorted to killing potential witnesses against him and even threatening the local law enforcement. It finally took the newly formed Federal Bureau of Investigation to step in and put an end to his reign of terror. Hale was eventually convicted in 1929, but for only one of the murders. He spent eighteen years in jail before being paroled—less time than some people have spent in jail in Oklahoma for marijuana possession. After the events in Osage County, the law regarding guardianship for the Osage Indians was revised, allowing only full-blood Osage Indians to inherit the mineral rights.

As for the real Wind River Reservation, in 2014, a writer for the New York Times called it the most crime-ridden Indian reservation in America. The article provoked angry responses from the locals, including a well-written response from a local student that the NY Times published.

IMDB page for the film.

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1. Indianerfilm (plural: Indianerfilme): Literally “Indian film.” DEFA preferred this term over “western” for obvious reasons. Most academics avoid the use of the term “western” when writing about these films. I have used both terms interchangeably here. As a genre definition, they are unquestionably westerns, whether DEFA liked to admit or not.

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Whtie Wolves
As discussed in previous articles here, the Western genre, so popular in America, afforded an excellent opportunity for the folks at DEFA to explore the dangers of capitalism without having to shoehorn its politics into an ill-fitting boot. If you ever wanted to see the evils of capitalism at work, you need look no further than the American West, where thousands of people were slaughtered and treated as second-class citizens in the name of “manifest destiny.” Maybe East Germany didn’t have access to many actual Indians, but Hollywood did and that didn’t stop them from hiring the likes of Sal Mineo and Jeff Chandler to play Native Americans. East Germany’s favorite Indian, Gojko Mitić, might have been Serbian, but Hollywood’s favorite, Iron Eyes Cody, was born in Louisiana to Sicilian parents.

White Wolves (Weiße Wölfe) was the fourth DEFA Indianerfilm. It was a sequel to The Falcon’s Trail, and featured many of the same cast members including Holger Mahlich playing the upstanding Pat Patterson, Barbara Brylska as Catherine Emerson, Pat’s love interest, Helmut Schreiber as the Indian-friendly merchant Sam Blake, Fred Delmare as Sam’s pal, Rolf Hoppe as the evil James Bashan, and, of course, Gojko Mitić as the Indian leader Farsighted Falcon.

The story picks up a three years after The Falcon’s Trail, and chronicles an actual event: The massacre of Indians at Fort Robinson on January 22, 1879. The Indians have been driven from their land, and shipped off to a reservation in Oklahoma in 1877. Then in 1878, Little Wolf and 200 other Indians escaped the reservation in a bid to return to Montana. Some of them were captured, and the results were catastrophic. When they attempted to escape, the soldiers opened fire, killing men, women, and children indiscriminately.

Weisse Wölfe

The event was also featured in John Ford’s Cheyenne Autumn. It is interesting to look at these films and compare how differently they approach the event. In White Wolves the Indians are simply victims, trying to escape the fort rather than get shipped back to Oklahoma. In Cheyenne Autumn, Ford, who had a long history of slandering the Indians, chooses to focus more on the things the Indians did to spark the event. He doesn’t exactly condone what happened, but he tries to understand it, in much the same way conservatives tried to understand why American police officers so often shoot unarmed black men.

When reports reached the East Coast that the Indians had been denied food while imprisoned at Fort Robinson and placed in buildings without heat in fifteen below temperatures, the public attitude toward the treatment of the Indians began to change. Editorials questioned the actions of the troops, and a congressional committee was created to investigate the matter. Eventually the escaping Indians were allowed to stay on their home turf—as close to a happy ending as the Indians could hope for during this era.

White Wolves starts with Farsighted Falcon and a few friends trying to find a place to live, after evading the troops trying to ship them off to Oklahoma. After Falcon’s wife is killed by Bashaan, Falcon goes on the warpath. As in The Falcon’s Trail, the bad guys are the agents of a mining corporation that uses its power and finesse to stack the local authorities against true justice. The attack on American-style capitalism is not subtle, but it isn’t inaccurate either.

wolves8

White Wolves was filmed as a joint production between DEFA and the Yugoslavian production company, Bosna Film. The film’s star is Yugoslavian, but that would have been true in any case, by the time this film was made, the Yugoslavian actor Gojko Mitić had already become DEFA’s number one Indian. Mitić got his start as a stuntman and bit-part player in the West German productions of Karl May’s novels. These films all starred the American muscleman Lex Barker as Old Shatterhand, and french actor Pierre Brice and Winnetou. Beginning with The Sons of Great Bear, Mitić left behind the small roles in West German productions in favor of starring roles on the other side of the Wall. White Wolves was his fourth East German Indianerfilm. He would go on to appear in nine more Westerns in the GDR, along with other films of every sort. Mitić has continued working after the Wall came down, returning to the stories of Karl May as Winnetou—May’s most popular character—in a series of TV movies. Mitic continues to get plenty of television work in Germany. He even played himself in an episode on SOKO Leipzig titled “Der Fall Gojko Mitic” (The Gojko Mitic Case).

White Wolves was co-directed by Konrad Petzold and Boška Bošković. Petzold took a very workmanlike approach to filmmaking. After this film, he went on to become one of the main directors of Indianerfilme at DEFA. Less information is available on Boška Bošković. It doesn’t help that he shares his name with a Slovenian soccer player. White Wolves appears to be the last film he directed. Prior to this, he had directed several shorts and two features for Lovcen Film, a Yugoslavian film company that mostly specialized in short films. He co-directed the DEFA film, Mörder auf Urlaub (The Criminal on Vacation) with Egon Günther, and received an award nomination at the 1961 Moscow International Film Festival for his film adaptation of Đorđa Lebovića’s play, Nebeski odred (Suicide Squad). Bošković died in 2003 in Belgrade, Serbia.

Indianderfilm

Character Actor Rolf Hoppe really steals the show in this film as the utterly unscrupulous James Bashaan. Hoppe has played a wide variety of roles in lifetime, from a rabbi (Go for Zucker!) to a king (Three Hazelnuts for Cinderella), but it is his performances as bad guys for which he is best remembered. He is best-known to western audiences as the evil Nazi prime minister (based on Hermann Goering) in István Szabó’s Mephisto. Hoppe is one of the few actors who suffered no decline in work after the Wende, perhaps because, thanks to Mephisto, he was already well-known in the West. Since the fall of the Wall, he has appeared in dozens of films and television shows. These days he usually plays more avuncular characters than he did in his younger days.

Like The Falcon’s Trail before it, White Wolves more strongly resembles the American-style Westerns than most of the other DEFA Indianerfilme. It includes all the elements we have come to expect in a traditional Hollywood Western (cowboys and Indians, gunfights, old locomotives, expansive landscapes), but with the perspective turned on its head. It is also grimmer than the average western, bringing it closer to the Spaghetti Westerns of the late sixties, in particular, Segio Corbucci’s The Great Silence—the grimmest western ever made (and the main inspiration for Quentin Tarantino’s The Hateful Eight). It isn’t as grim as that film, but it isn’t exactly uplifting. This is probably the main reason the film didn’t do as well at the box office as The Falcon’s Trail, but it is still a must-see for fans of the Western genre and anyone interested in East German cinema.

IMDB page for the film.

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Spur des Falken
When it came to telling the truth about the American West, the East Germans had it all over Hollywood. While Hollywood was still portraying Indians as brutal savages, DEFA’s Indianerfilme gave a much more accurate picture of the events, showing that most of the wrongs were committed by the whites who felt that they had a right to the land just because of their skin color and religion. When Hollywood did finally get around to addressing the plight of the Indians in Cheyenne Autumn, they hired John Ford to direct, a man who did more to defame the reputation of the Indians than any other filmmaker. As one might imagine, the resulting film was a limp effort, redeemed mainly by William H. Clothier’s spectacular cinematography. It wouldn’t be until the seventies, with films such as Little Big Man and Soldier Blue, that American movies would finally take a good hard look at the actions of the United States during the 1800s.

After the box office success of The Sons of the Great Bear and Chingachgook, the Great Snake, DEFA decided to continue to tackle the subject of the American Indians. While those first two films were based on books, The Falcon’s Trail (Spur des Falken) is an original story for the movies. It is also more of a traditional Hollywood western in many respects. It has Cowboys and Indians, the U.S. cavalry, the pretty young miss visiting the West for the first time, a honky-tonk, a journey on a steam train, and music score right out of The Big Valley, but the perspective is turned on its head. When the Indians attack the railroad train, we see it from the Indians perspective and root for them. When the cavalry comes charging to the rescue, it is not a good thing. The film is a dizzying experience for those of us who were raised in fifties, when the only good Indian was Tonto.

The Trail of the Falcon

As it would be with several of the DEFA Indian films, the story is based on actual events that occurred in 1876. In 1868, the United States signed the Fort Laramie Treaty, exempting the Black Hills from all white settlement forever. Four years later gold was discovered there, and prospectors descended on the area. Instead of enforcing the treaty, the government reneged on it, taking the land back and turning it over to the settlers. It is one of history’s cruelest jokes that the popular expression for someone taking back something they gave a person was “Indian giver.”1

As one might imagine, the Indians were not amused. What followed was the Great Sioux War. An exact date of the events in the movies are not given, but the story appears to have taken place shortly after the Battle of Little Bighorn, but before the war was over. Much of what is shown here is factual. It is true that the Indians were kicked out of the lands that had been previously allotted to them because white settlers found gold there, and it is true that buffallo were killed by the millions for the specific intent of robbing the Indians of their primary source of food. In the end, the United States took back almost all the land they had promised to the Sioux Nation, and arguments over this continue to this day.

Playing Farsighted Falcon, the leader of the Indian renegades is Gojko Mitić. As discussed elsewhere on this blog, Mitic was DEFA’s number one Indian. Mitić, born in Serbian Yugoslavia, got his start as a stuntman in westerns made by various European production companies. With his black hair and good looks, it was only a matter of time before a director noticed him and gave him a speaking role. In The Falcon’s Trail, Mitić gets to take full advantage of his stuntman background, running along the top of a moving train, scrambling up rocky hillsides, and riding bareback. As usual, Mitić’s voice is dubbed. Mitić speaks very good German, but with a slight Serbian accent, so he is usually dubbed for the Indianerfilme. Here, he is dubbed by Karl Sturm. Likewise, Polish actress Barbara Brylska, who plays the young Miss Emerson, is dubbed by Annekathrin Bürger. Also worthy of mention is the supporting cast, with Hannjo Hasse and Rolf Hoppe playing a couple particularly nasty villains, and Helmut Schreiber and Fred Delmare as good guy counterparts.

Gojko Mitic

Standing in for the American West is the Caucasus of Georgia, and standing in for a Union Pacific train was a specially prepared train and locomotive made by the “Karl Marx” Locomotive company in Babelsberg (Lokomotivbau Karl Marx). Those knowledgeable about trains and the black hills area of South Dakota will spot the differences, but they act as passable stand-ins here.

Costumes are by Günter Schmidt, who, having already done the costumes for The Sons of the Great Bear and Chingachgook, was well on his way to becoming the go-to designer for nearly all of the Indianerfilme. The music is listed as being composed by Wolfgang Meyer and Karl-Ernst Sasse. I’ve discussed Sasse at length elsewhere on this blog (see Her Third), but Wolfgang Meyer is a new name. In fact, The Falcon’s Trail shows up as his only feature film score. There are some noticeable differences between the music in this film and the music from the other westerns in the DEFA catalog. Of all of them, this one sounds the most like an American western, which may be one of the reasons why Meyer didn’t contribute to more films. DEFA was occasionally (depending on the period) relentless in its avoidance of Hollywood clichés.

Like the previous two Indianerfilme, The Falcon’s Trail was a hit at the box office, and was the first of the East German westerns to spawn an actual sequel—White Wolves (Weiße Wölfe), which was released a year later. On an amusing side note, the title of this film is the same as the German title for one of the best-known films of all time: The Maltese Falcon.

IMDB page for the film.

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1. The expression has finally fallen out of fashion, but it still lingers. for an in-depth examination of the term, see NPR’s report on the subject.

In 1990, actor/director Kevin Costner made a film called Dances With Wolves. The film told the story of a U.S. Army soldier stationed out west who learns the ways of the local Indian tribe and eventually finds himself at odds with the white people invading the west. The film was hailed as revolutionary for its pro-Native American stance, and went on to win seven Academy Awards. One tiny little fact got lost in the shuffle: the film had already been made in East Germany fifteen years earlier.

That film was Blood Brothers (Blutsbrüder), and, as with most other East German Indianerfilme, it starred Gojko Mitic, the Yugoslavian actor who specialized in playing Native Americans for DEFA. This was Mitic’s tenth exploration of the American West for DEFA. It is interesting to compare his performance in this film with some of his previous films, such as Chingachgook, the Great Snake, or Apaches. In those, he is presented as a nearly super-human force, capable of feats that strain credulity. In Blood Brothers, he puts on a more human face. He is vulnerable, occasionally bested, and more relaxed. It is one of his most engaging performances and shows an actor who has grown comfortable with his persona.

This may have been, in part, because he was working opposite Dean Reed who brought a goofy affability to most of the roles he played. Dean Reed was an American pop singer who had been one of the dozens of handsome young men groomed for stardom by the major record companies in the wake of Elvis. He had a few modest hits in the states, but in South America, his song, “Our Summer Romance” was a bona fide blockbuster. Taking advantage of the situation, Reed travelled to South America, where he played to packed venues all over the continent, and eventually moved to Argentina. While there, he became outraged by the disparity between the rich and the poor. He visited Chile, where he met the political folksinger Victor Jara and learned that music can make a difference. His politics shifted to the left and he began singing protest songs; he appeared at free concerts for the poor and protested U.S. politics. After the Argentine Revolution, the new fascist government there decided that Reed was persona non grata, and sent him packing.

At first, he went to Rome, where he began acting in spaghetti westerns, most notably, Adios Sabata, where he played second bill to Yul Brynner. In 1973, Reed, who by now considered himself a Marxist, decided to move to East Germany where he continued to appear in films.. While there, he recorded several albums for the state-owned record label, Amiga. He became wildly popular in all the Soviet bloc countries and was known as der Rote Elvis (the Red Elvis).

In spite of his politics, Reed never joined the SED and continued to file his income with the IRS until the end of his life. In 1986, Reed appeared on the popular American TV news program, 60 Minutes, where he defended the building of the Berlin Wall, and compared Reagan to Stalin. Reportedly, Reed was interested in returning to the United States, but years abroad had left him without a clue as to how far to the right the average American was politically. Reactions to the interview were vitriolic and left Reed despondent and confused. Six weeks after that show, he committed suicide. The authorities covered up the suicide, fearing that it would reflect badly on the state. This led to years of speculation as to whether he was murdered or committed suicide. The question was finally answered after the Wende, when his Stasi files were opened by author Chuck Laszewski while he was researching his book, Rock ‘n’ Roll Radical: The Life & Mysterious Death of Dean Reed. There, Laszewski found a suicide note and an apology to SED General Secretary Erich Honecker.

While it is tempting to make a full-on comparison between Blood Brothers and Dances with Wolves, there are some important differences. The biggest one is that of perspective. The Hollywood film follows the age-old formula of the righteous white man learning the ways of the oppressed minority and coming to their aid as the heroic savior. We’ve seen it many times before, from Lawrence of Arabia to Avatar. Blood Brothers inverts the formula. By himself, Reed’s character (known as Harmonika for his musical instrument of choice) is incapable of salvation. If anything, it is the Indians who save him; first from the wilderness and then from his own dissipation. The hero here is, as is often the case in the Indianerfilme, Gojko Mitic’s character (given the improbable name of “Harter Felsen,” which translates into something roughly along the lines of “hard ground,” or the rather redundant, “hard rock”). Unlike Dean Reed’s well-meaning, but confused renegade, Mitic’s character never loses his center, and eventually helps Harmonika get back on track. Of course, this being an East German film, getting back on the right track means killing American soldiers.

Blood Brothers was directed by Werner W. Wallroth. Wallroth normally specialized in lighter fare. He was part of the generation that was still in its teenage years when the war ended. His most successful film was Hauptmann Florian von der Mühle (Captain Florian of the Mill), a lowbrow farce starring Manfred Krug. His last feature film for DEFA was Der Doppelgänger a romantic comedy starring Klaus-Dieter Klebsch. After the Wende, he retired from filmmaking, but continued to work in theater. Wallroth is also a talented lyricist, writing songs for various East German artists, including Chris Doerk (of Hot Summer fame), and Nina Hagen (he penned her popular song, “Wir tanzen Tango”). He died on August 9th of this in Potsdam at the age of 81.

The cinematographer was by Hans Heinrich. Although IMDB lists him as the same man who directed the first DEFA musical, My Wife Wants to Sing, he is not. That director was a West Berliner (born November 2, 1911), whose career in the east was capped  by that musical in 1957. That same year, the cinematographer Heinrich (born March 19, 1929) was still working in the “Das Stacheltier” group at DEFA. Das Stacheltier made short films that played before the feature films at East German cinemas. Sometimes these were documentaries, and sometimes they were short films, usually comedies. In 1961, he started working on feature films regularly. His work includes the Manfred Krug comedies, On the Sunny Side, and Frau Venus und ihr Teufel (Lady Venus and Her Devil). During the seventies, he was one of the most popular cinematographers of Indianerfilme, and he filmed many of Dean Reed’s GDR films, including the two that Reed directed (El Cantor and Sing, Cowboy, Sing).

In spite of Wallroth’s rather lackadaisical approach to mise-en-scène, Heinrich’s work in Blood Brothers is spectacular. In one of the most memorable scenes, after an attack on the Indian camp by the whites, the camera rapidly tracks through the wreckage of the camp, gliding over hills and through the still-standing tentpoles of a destroyed tepee. It looks like it was shot with a Steadicam, but the Steadicam wouldn’t turn up in films for another year, starting with Hal Ashby’s Bound for Glory (for which cinematographer Haskell Wexler won an Academy Award). How an East German film came up with a Steadicam-style shot a full year before the process was introduced deserves further investigation.

The music is by Karl-Ernst Sasse, and is one of his odder scores. In places, it is remarkably imaginative, using jaw harps for percussive effects, but a minute later, it suddenly devolves into the kind of cliches that one could find on any U.S. TV western in the fifties. [For more on Sasse, see Her Third and Signals.] As an musical lagniappe, Dean Reed appears at the beginning of the film and sings his song, “Love Your Brother.”

Blood Brothers was one of the last Indianerfilme made by DEFA. The public was beginning to lose its enthusiasm for the genre. Nonetheless, the film did very well at the box office and helped enhance Reed’s reputation behind the Iron Curtain.

IMDB page for the film.

Buy this film (German only, no subtitles).

Hollywood has always had an ugly relationship with Apaches. Even at their most sympathetic (most notably in Broken Arrow and The Battle at Apache Pass) they are portrayed as ruthlessly violent. Most of the time they are a cipher, as incomprehensible to white folks as the tripods in War of the Worlds. Even after the shift in the early seventies to more sympathetic portrayals of Native Americans (e.g., Soldier Blue and Little Big Man), the Apaches remained as ruthless as ever (e.g., Ulzana’s Raid, 1972).

East Germany had no such preconceptions. As far as they were concerned, the Apaches were as capable of nobility and heroism as anyone else. The real problem was, as always, the white men that drove them off their land in the name of property, precious metals, and, later, oil. They had already made movies about Mohicans, Shawnees, Seminoles, Dakota Sioux, Arapahos and Shoshones. It was time for DEFA to take a good hard look at the Apaches in the film of the same name.

The basis of Apaches (Apachen) is a little remembered event that took place in 1937 in the small mining community of Santa Rita in the Mexican province of Nuevo Mexico. In 1835, the Mexican government placed a bounty on the scalps of the Apaches who occupied their northern territories (now, Arizona, New Mexico, and western Texas). This essentially gave people a license to kill. An American trader named John Johnson invited the local Mimbres Apaches to pick up free flour and then let loose on them with rifles and a cannon filled with scrap iron, glass, and a length of chain. Among those killed was the tribe’s chief, Juan José Compá. All of this is recorded with fair accuracy in the film, although, in the film, the man who takes over for Compá is called Ulzana.

In truth, the new leader’s name was Mangas Coloradas (Spanish for Red Sleeves). Considering how careful the filmmakers were in most other aspects, the choice of the name Ulzana is a mystery. Perhaps it was to cash in on the name recognition created by Robert Aldrich’s Ulzana’s Raid—a fictionalized account of the Battle of Little Dry Creek, which did involve an Apache named Ulzana (also known as Josanie). Why Mangas Coloradas has received such short shrift in films (both east and west) is also a mystery. He was a great leader whose attempts to barter a truce between the Chiricahuas and the white people were repeatedly thwarted by the double-dealing of the U.S. Cavalry and vengeful settlers. It was he who was tied to a tree and whipped as portrayed in the film, although this event took place fourteen years after the Santa Rita Massacre. Mangas Coloradas met his end in 1863, when he went to the U.S. Cavalry under a flag of truce. Ignoring the truce, the Cavalry tortured and killed him. His head was cut off, boiled to remove the skin, and the skull was sent to renowned phrenologist, Orson Squire Fowler, whose theories on the importance of the shape of the skull laid the foundations for the development of eugenics. So much for the rules of engagement.

The star of the film is Gojko Mitic, the astoundingly well-built Yugoslavian actor/stuntman who became East Germany’s favorite Indian, starring in thirteen East German Indianerfilme (some sources cite twelve, but I count thirteen). Mitic also co-wrote the script with director Gottfried Kolditz. At this point, Mitic had already made a name for himself as an actor, but this was his first turn as a scriptwriter. The actor is as athletic as ever here, doing his own stunts, including a particularly dangerous looking one for both him and the horse. The film was popular and led to a sequel, aptly named, Ulzana, also written by Mitic and Kolditz (not currently available with English subtitles).

The villain in this piece is played by Milan Beli in a role that plagued him for the rest of his career. As with Gojko Mitic, Beli hailed from Yugoslavia. He first appeared in the French/Yugoslavian co-production Burlak, and also worked uncredited on choreography for Konrad Wolf’s Goya. In the west, he is best remembered for his role as Ronk in Gottfried Kolditz’s psychedelic sci-fi classic, In the Dust of the Stars. He was almost always cast as a villain and is reported to have said that he relished those occasions when he could play someone who was not so evil. This may explain why he took the relatively small, but benign role of the victim of a fender bender in Konrad Petzold’s cat-and-mouse thriller, Für Mord kein Beweis (No Evidence for Murder).

One area that was an inescapable problem for East German filmmakers was the lack of access to the American west while making these films. Nonetheless, the stand-in countrysides of Romania and Uzbekistan do a reasonably good job of mimicking the landscapes of southwestern New Mexico and the Chiricahua Mountains. As someone who grew up in Tucson and has spent a fair amount of time in Silver City, New Mexico, the landscapes looked good to me. The only major fault I can find are the pathetic excuses for saguaro cacti.

Director Gottfried Kolditz was an interesting choice of director. He had already made one very successful Indianerfilm (Spur des FalkenThe Falcon’s Trail), and had worked with Gojko Mitic on the science fiction film Signals (Signale – Ein Weltraumabenteuer). Kolditz was one of East Germany’s best directors. His oeuvre encompasses nearly every type of film from light-hearted musicals (Revue um Mitternacht and Geliebte Weiße Maus), to cerebral sci-fi (Signale and Im Staub der Sterne), to fairy tales (Schneewittchen and Frau Holle). As with other DEFA directors (most notably, Konrad Wolf), this makes it hard to tie his films up into a neat, auteur package. Frau Holle, for instance, has very little in common with Apachen, except maybe the strong sense of color and mise-en-scène common to all of Kolditz’s films. Other than that, they are as different as chalk and cheese.

Music is always an important aspect of Kolditz’s films, and Apaches is no exception. For this film, Kolditz worked with Hans-Dieter Hosalla. It was Hosalla’s first western score. As with fellow movie composers, Wilhelm Neef and Kolditz favorite, Karl-Ernst Sasse, Hosalla was a classically trained musician. Besides his work for DEFA, he is best known for his musical interpretations Berthold Brecht’s lyrics in Saint Joan of the Stockyards (Die Heilige Johanna der Schlachthöfe) and The Resistible Rise of Arturo Ui (Der aufhaltsame Aufstieg des Arturo Ui). In Apaches, Hosalla takes his cues from Morricone, combining traditional classical instruments with Spanish guitar and odd percussion. This is not to say that score sounds anything like a Morricone score; it doesn’t.  Hosalla’s score swings between frenetic piano music and incongruously lighthearted flute and guitar music. While there is no record of how well Kolditz got along with Hosalla, or what he thought of his music, it is probably significant that for the sequel to Apaches, he went back to his favorite composer, Karl-Ernst Sasse.

As a footnote to this story, the town of Santa Rita was repaid for the events of 1837 with poetic retribution. Starting in 1901, the town was forced to move repeatedly as the mine grew. Finally in 1957, the entire town was forced off its property in the quest for copper—a move instigated by the Kennecott Corporation. A new townsite was erected, but the site was quickly and badly chosen. Shortly after it was established, most of the town was washed away during an erosive flood (not uncommon in this area—in late 1800s the main street of nearby Silver City was replaced with a creek due to wagon track erosion on the trail from the mines). By 1967, the town, which once had boasted over 6,000 citizens, no longer existed. Today, all that remains is a verdigris pit so enormous it is almost impossible to judge its scale until those tiny trucks you see in the bottom of the pit drive past you and you notice that their wheels are taller than you are.

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When DEFA started making westerns (Indianerfilme), they first looked to literature for stories. The only writer who was definitely off limits was Karl May, the most popular writer of western fiction in Germany. The fact that he was Adolph Hitler’s favorite author is usually cited as the reason for the GDR’s rejection of his books. This attitude toward May was largely provoked by Klaus Mann’s famous essay, “Cowboy Mentor of the Fuhrer.” In fact, Albert Einstein was also a fan of May’s books. Probably a bigger factor in the East German ban on May was the fact that by the time the GDR got around to making their Indianerfilme, West Germany had already turned several May’s books into movies (Apache Gold, Shatterhand, Frontier Hellcat, and many others).1 The East Germans looked to other sources for inspiration. For their first effort, The Sons of the Great Bear (Die Söhne der großen Bärin) by the East German author Liselotte Welskopf-Henrich was chosen. Although Ms. Welskopf-Henrich was not happy with the film—feeling that they took too many liberties with the facts—the film did very well at the box office, and helped define the direction that DEFA would take when it came to making these films The good guys were always the Indians, and the U.S. and British Armies (or the miners and cattle barons) were the bad guys. They also placed a stronger emphasis than Hollywood and the other western countries ever did on the accuracy of the costumes and tribal rituals.

So it was that Chingachgook, The Great Snake (Chingachgook, die grosse Schlange)—the second Indianerfilm—came to be based on The Deerslayer, by the American author, James Fenimore Cooper. It was an interesting choice. Cooper bore many similarities to May. Like May, his knowledge of the west was mostly anecdotal, having grown up in Cooperstown, New York and spending much of his adult writing career in England (although it should be noted, that the Cooperstown of his youth was very much a frontier town). Also, like May, he was enamored of the concept of the noble savage, and always included both good and evil Indians and white people in his books. But unlike May, the GDR authorities were okay with his work. Why this was so, given the fact that he was an American author, is hard to answer. Mostly it seems to be because he wasn’t May.

The years between the 11th Plenum and Honecker’s rise to power were strange ones for DEFA. Overnight, the neo-realism, so beloved by DEFA directors before the Plenum, was now shunned in favor of styles and genres that we usually associate with Hollywood. Frivolous fun like Hot Summer would have had difficulty getting past the authorities prior to the Plenum, but was now just what the doctor ordered. And the concept of the star system, inherently antithetical to socialistic ideals, was now endorsed in the form of Gojko Mitic, the hunky Yugoslavian actor who starred in nearly all the DEFA westerns.

Normally, DEFA took greater pains to follow books as closely as possible (or, at least, more closely than Hollywood), but they did take liberties with Cooper’s book. In the book, Natty Bumppo—the “Deerslayer” of the title—is the hero of the story, and Chingachgook is his Indian sidekick. For the film, the focus is shifted almost entirely to Chingachgook and many of the Deerslayer’s feats of derring-do (such as catching the tomahawk and throwing it back at the attacker)  are attributed to Chingachgook. The character of Hetty, the sweeter but simpler of Tom Hutter’s two daughters, is eliminated completely.

The book was the last of Cooper’s “Leatherstocking Tales,” but is the first story chronologically. At the start of the film, we see Chingachgook preparing to marry Wah-ta-Wah, the pretty daughter of a Delaware chief when suddenly she is kidnapped by Hurons. While Chingachgook paddles after his beloved in his canoe, Deerslayer and his traveling companion, Harry Hurry, take a different path in search of the girl.

For this second Indianerfilm, DEFA once again called on Gojko Mitic to play the lead. Originally a stunt man in West German/Yugoslavian co-productions, Mitic’s good looks and dark features made him an ideal choice to play a variety of Native American superheroes, from Chingachgook to Ulzana. Although he speaks excellent German, his voice was dubbed for most of his DEFA films to eliminate his Serbian accent. Also back for a second time in an Indianerfilm was Rolf Römer; this time, thankfully, not playing an Indian this time, but the Deerslayer himself.

In a role as different as possible from the one he played in Stars, Jürgen Frohriep plays Harry Hurry, one of the film’s main villains. In Stars, Frohriep  played Walter, the young German soldier who tries to save the life of the Jewish woman he has fallen in love with. In Chingachgook, his character is far less sympathetic; a rank opportunist who is not above scalping women and children for the money. Frohriep made his biggest splash in East Germany playing Kriminaloberkommissar Jürgen Hübner on the popular TV crime drama, Polizeiruf 110. He played the character more than sixty times from 1972 until the Wende. After Deutscher Fernsehfunk (DFF)—the television equivalent of DEFA—was dismantled. Frohriep found getting work difficult in the new Germany and started drinking heavily, which eventually led to the dissolution of his long-time marriage to the American-born actress, Kati Székely. Frohriep died in Berlin in 1993.

Chingachgook featured the music of Wilhelm Neef, who also did the music for The Sons of the Great Bear, and other DEFA Indianerfilme. A Cologne-born composer, Neef settled in the east after the war. Like his fellow composer, Karl-Ernst Sasse, he was primarily a classical musician, but unlike Sasse, he rarely ventured outside of the traditional classical instrumentation in his film scores. In 1972, he stopped composing for films to work on his classical pieces, penning his moving Violin Concerto (Violinkonzert) and Piano Concerto #2 (Klavierkonzert Nr. 2), which were released in 1973 on Nova records—VEB Deutsche Schallplatten’s label for “serious” contemporary music (traditional classical music appeared on the Eterna label, and pop tunes on Amiga).

Chingachgook was directed by Richard Groschopp, whose previous films, Die Liebe und der Co-Pilot (Love and the Co-pilot) and The Baldheaded Gang had been box-office hits. Chingachgook followed suit and was the most popular DEFA film in the GDR in 1967. It was also Richard Grosschopp’s swan song as a feature film director. After working on the popular TV mini-series, Geheimkommando Ciupaga, Groschopp wrote and directed two more TV movies and then retired. He died in 1996. [For more information on Richard Groschopp, see The Baldheaded Gang.]

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1. The GDR would eventually abandon this anti-May position with the back-to-back filming of Präriejäger in Mexiko: Benito Juarez and Präriejäger in Mexiko: Geierschnabel in 1988, based on Karl May’s Waldröschen.