Castles and Cottages (Schlösser und Katen) is three-and-a-half hour, two-part film that covers the events in a small Mecklenburg village from the end of WWII to the protests on June 17th in 1953. It could be considered an epic if the details of the story weren’t kept so localized and the scale so small. The first part begins at the moment the war ends and the villagers hear that the Russians are coming. After the rich landowners flee to the west, the locals wrestle with their ideological differences in an attempt to perfect a socialist model that will give everyone in town an equal voice. To its credit, the film does not sugarcoat the process and shows good and bad people on both sides of the argument, and the difficulties encountered during the transition.
The second part covers the months prior to the June 17th uprising. June 17th, 1953 stands as one of the most important dates in the history of East Germany; second only to the fall of the Berlin Wall. The country was a little over three-and-a-half years old in June of 1953, and the early promise of a utopian socialism was rapidly eroding in the face of human nature, crop failures, subversive activities, and Ulbricht’s slavish and ill-advised adherence to Stalin’s ruthless version of communism. When construction workers in East Berlin went on strike on June 16th to protest Ulbricht’s announcement that they must work twice as hard for half as much, the U.S.-founded West German radio station RIAS made the story their major news point, which helped inflame the situation across the GDR. Strikes and protests sprang up all over the country. In some places, the protests turned particularly nasty. In Rathenow, a Stasi official was hanged. Elsewhere, police stations, newspaper offices and radio stations were taken over by protesters. In his book, Wir waren die bessere Republik, Jürgen Fischer reports that in Magdeburg a policewoman was stripped almost naked and forced to lead the protesters’ train.
The situation was resolved with brute force when the Soviets arrived to remind everyone that they still held all the cards. Soviet and East German documents from that time now show us that the use of force was mostly Ulbricht’s idea, and the country would pay for this decision for the rest of its existence. It never fully recovered from the event, and it marked the end of the idea that workers had in power in East Germany. It also cemented the SED’s dependence on the Soviet Union for muscle; a dependence that would spell their downfall when Gorbachev cut those apron strings for good.
In spite of the failure of the strikes and protests, West German authorities treated the events of June 17th as an ideological victory. They would point to the use of force as proof that the only way the GDR could continue to exist was under bootheel of the Soviet Union. They would name a section of Unter den Linden “Straße des 17. Juni” in honor of the day’s events and make the day a national holiday, calling it the “Day of German Unity” (now celebrated, more honestly, on October 3rd).
As one might imagine, the East German authorities saw the events of the day in a very different light, and it is in this light that Castles and Cottages is cast. From their perspective, the uprising was an attempt by outside forces to destroy the government; the crop failures were the result of intentionally poisoned grain shipments and sabotage, and the protests were led by agents provocateurs. The film also suggests that the events of the day helped weed out the intentionally subversive elements in East German society, leading to a more unified country.
The pivotal character in the film is Annagret, an idealistic young woman who is unaware that she is the daughter of the local aristocrat Graf von Holzendorf. A hunchbacked handyman called “Crooked Anton” (Krummer Anton) has pretended to be Annagret’s father for the sake of von Holzendorf’s reputation. Much of the film’s plot centers around a paper that proves Annagret’s birthright, and the value of the paper to different factions. The main villain of the piece is Bröker, von Holzendorf’s duplicitous overseer. Bröker pretends to side with the villagers, but is always looking out for his own interests. While the Von Holzendorf family may represent the plutocracy, Bröker represents the forces of destruction bent on tearing down the socialist system.
The film’s director, Kurt Maetzig, is no stranger to this blog. He had already made Marriage in the Shadows, Council of the Gods, and the Ernst Thälmann films when he took on this project. He was easily the most respected filmmaker in East Germany in 1957, which probably explains why he was able to give this film a more evenhanded approach than the Ernst Thälmann films. Maetzig’s allegiance is firmly in the socialist camp, but he does a good job here of fleshing out the viewpoints of the anti-socialist camp. Even those who are in favor of socialism are able to recognize the problems that they face. “Under capitalism I had no land. Under socialism, I have no time,” one character says.
The initial screenplay was by Kurt Barthel, an East German writer and playwright who often worked under the pseudonym, “KuBa.” Barthel was fighting for socialist causes from an early age. Before the war, he wrote for Die Rote Fahne (The Red Flag), the communist newspaper founded by Karl Liebknecht and Rosa Luxemburg. After the Nazis came to power, he fled to England where he joined the nascent Freie Deutsche Jugend (Free German Youth), a group that would take on an important role in the German Democratic Republic. He worked with Krista Wolf on the screenplays for Divided Heaven and Fräulein Schmetterling (Miss Butterfly), which was banned while still in production as a result of the 11th Plenum.
From 1956 until his death, Barthel was the chief dramaturge at the Rostock People’s Theatre. As a lifelong supporter of communist causes, it is ironic that he died of a heart attack in Frankfurt, West Germany’s center of capitalism, during a touring performance of a revolutionary revue when the local SDS members rioted because they didn’t find revolutionary enough. He is buried in Rostock.
Playing the complicated character of Crooked Anton is the intense-looking Raimund Schelcher. Schelcher was born in 1910 in Dar es Salaam to German parents. He started his acting career on stage during the Weimar years and gained a name for himself as a talented stage performer. In 1938, he made his film debut in Veit Harlan’s The Immortal Heart (Das unsterbliche Herz), he made one more film before he was arrested for his outspoken views on National Socialism. From jail, he was conscripted into one of the Nazi’s infamous Bewährungsbataillonen (Parole Battalions) that were created when the German started losing too many men to the Eastern Front. Schelcher was captured by the Russians and spent the rest of the war in prison. Afterward, he moved to Bremen, where he returned to stage acting. In 1950, he moved to East Berlin to work at the renowned Deutsches Theater Berlin. From there, he started working for DEFA, appearing in several classic East German films, including, The Ax of Wandsbek, The Kaiser’s Lackey, and Berlin – Schönhauser Corner.
Schelcher was an excellent actor, but he had one small problem: he liked the bottle a little too much. Worried that this might affect his ability to perform in the film, Maetzig took the unusual step of filming his scenes twice. First with Schelcher, and then with his understudy, Hans Hardt-Hardtloff. Schelcher managed to make it through the film, and it is his version that was released. The incident was used to comic effect by Andreas Dressen in his movie, Whisky with Vodka (Whisky mit Wodka). As he got older, the drinking became more of a problem and Schelcher’s appearances in films got fewer and further between. He died in Berlin in 1972.
Playing the young and idealistic Annagret is the lovely Karla Runkehl. She first caught people’s attention playing the committed freedom fighter Änne Harms in the Ernst Thälmann films. Over the years, she appeared in over thirty films as well as several television shows, but it is her early appearances in films such as this one and the Thälmann films for which she is best remembered. Ms. Runkehl died in 1986 at the age of 56 and is buried in Kleinmachnow cemetery.
The villainous Bröker is played by Erwin Geschonneck, who, like Maetzig is regular in the pages of this blog. Over his long career in East Germany, Geschonneck proved he could play virtually any type of role, from the lovable nebbish in Carbide and Sorrel to the brave battalion leader in Five Cartridges. In Castles and Cottages, Geschonneck plays one of his least sympathetic characters. Even in The Axe of Wandsbeck, his portrayal of the avaricious butcher Albert Teetjen is not with pathos. But here his character is without almost any redeeming qualities. He represents the subversive element that was left in the Soviet sector after the war, constantly undermining the efforts to create a sustainable socialist democracy. [Note: for more on Erwin Geschonneck, see Carbide and Sorrel.]
The film score was composed by Wilhelm Neef. Like that other popular film composer, Karl-Ernst Sasse, Neef was a classically trained musician and it shows. The score is classical and beautiful. As an orchestral piece, it could stand on its own in any concert hall in the world and deserves more attention from the music community. Neef wrote dozens of films scores and is best known for his work on the Indianerfilme. During the seventies, he stopped writing film scores so that he could concentrate on his classical music career. He died in 1990 at the age of 74 in Potsdam.
Castles and Cottages is a unique film. It is usually shown in two parts with separate viewings. Each part tells a complete enough story to stand on its own. Its East German perspective on the June 17th uprising is reason enough for anyone interested in German history to give this film a look.